San Marcos — 2023-05-09

City Council

#1 Item
1. 23-2125 WAIVER OF TEXT. This item is to waive the reading of the text of all\nordinances and resolutions introduced and adopted at this meeting.\nOrdinances and resolutions shall be introduced or adopted by title.\nRecommendation: WAIVE
#10 Item
10. 23-2131 NORTH COUNTY DISPATCH JOINT POWERS AUTHORITY REPORT\n(COUNCILMEMBER NUÑEZ)\nRecommendation: Note and File\nCity of San Marcos Page 3\nCity Council Regular Agenda May 9, 2023
#11 Item
11. 23-2130 CLEAN ENERGY ALLIANCE REPORT (COUNCILMEMBER\nMUSGROVE)\nRecommendation: Note and File
#12 Item
12. 23-2129 CITY COUNCIL BUSINESS VISITS\nRecommendation: Note and File
#13 Item
13. 23-2128 SAN MARCOS CREEK PROJECT UPDATE (CITY MANAGER\nGRIFFIN)\nRecommendation: Note and File\nCOUNCIL COMMENTARY
#3 Item
3. 23-2127 APPROVAL OF WARRANTS\nRecommendation: APPROVE City Council, Successor Agency, and Fire Protection District warrants\ndated May 2023.\nAttachments: Warrants
#4 Item
4. TMP-1887 RESOLUTION NO. 2023-9133 - AMENDING BULK FUEL SERVICES\nCONTRACT WITH SOUTHERN COUNTIES LUBRICANTS, LLC AND\nAUTHORIZING THE CITY MANAGER TO FINALIZE AND EXECUTE\nTHE CONTRACT AMENDMENT AND RELATED DOCUMENTS\nRecommendation: ADOPT a resolution amending the bulk fuel services contract with Southern Counties\nLubricants, LLC and authorizing the City Manager or delegated designee to finalize and\nexecute the contract amendment and all related documents.\nAttachments: Resolution\nCity of San Marcos Page 2\nCity Council Regular Agenda May 9, 2023
#6 Item
6. TMP-1895 RESOLUTION NO. 2023-9135 - COMMUNITY DEVELOPMENT BLOCK\nGRANT PROGRAM YEAR 2023/2024 ANNUAL ACTION PLAN\nAPPROVAL\nRecommendation: ADOPT a resolution approving the Community Development Block Grant Program Year\n(PY) 2023/2024 Annual Action Plan and authorize submission of the plan to the U.S.\nDepartment of Housing and Urban Development.\nAttachments: RESOLUTION NO 2023-XXXX AAP Approval_mle\nPY 23.24 Annual Action Plan_DRAFT\nCDBG Eligible Census Tract Map\nORAL COMMUNICATIONS - CONTINUED\nSpeakers are limited to five minutes. Please complete a “Request to Speak” form and place in basket provided.\nREPORTS (INCLUDING AB 1234 REPORTING REQUIREMENTS)
#7 Item
7. 23-2134 SAN DIEGO ASSOCIATION OF GOVERNMENTS REPORT (MAYOR\nJONES)\nRecommendation: Note and File
#8 Item
8. 23-2133 LEAGUE OF CALIFORNIA CITIES REPORT (COUNCILMEMBER\nMUSGROVE)\nRecommendation: Note and File
#9 Item
9. 23-2132 NORTH COUNTY TRANSIT DISTRICT REPORT (DEPUTY MAYOR\nJENKINS)\nRecommendation: Note and File.
#A Presentation
A. SMILE Award - Deputy Mayor Jenkins
#B Presentation
B. SANDAG Bike Anywhere Day Proclamation
#C Presentation
C. Certificate of Recognition - Daniella Arditti
#D Presentation
D. Water Safety and Drowning Prevention Month Proclamation\nCONSENT CALENDAR